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Edgar Allan Poe, Favorite Author of Jamie Pearce

9/17/2014

 
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Edgar Allan Poe was born January 19, 1809 in Boston, where his mother had been employed as an actress. Elizabeth Arnold Poe died in Richmond on December 8, 1811, and Edgar was taken into the family of John Allan, a member of the firm of Ellis and Allan, tobacco-merchants.
After attending schools in England and Richmond, young Poe registered at the University of Virginia on February 14, 1826, the second session of the University. He lived in Room 13, West Range. He became an active member of the Jefferson Literary Society, and passed his courses with good grades at the end of the session in December. Mr. Allan failed to give him enough money for necessary expenses, and Poe made debts of which his so-called father did not approve. When Mr. Allan refused to let him return to the University, a quarrel ensued, and Poe was driven from the Allan home without money. Mr. Allan probably sent him a little money later, and Poe went to Boston. There he published a little volume of poetry, Tamerlane and Other Poems. It is such a rare book now that a single copy has sold for $200,000.00
In Boston on May 26, 1827, Poe enlisted in The United States Army as a private using the name Edgar A. Perry. After two years of service, during which he was promoted to the rank of Sergeant-major, he secured, with Mr. Allan's aid, a discharge from the Army and went to Baltimore. He lived there with his aunt, Mrs. Maria Poe Clemm, on the small amounts of money sent by Mr. Allan until he received an appointment to the U.S. Military Academy at West Point.
Meanwhile, Poe published a second book of poetry in 1829: Al Aaraaf, Tamerlane and Minor Poems. After another quarrel with Allan (who had married a second wife in 1830), Poe no longer received aid from his foster father. Poe then took the only method of release from the Academy, and got himself dismissed on March 6, 1831.
Soon after Poe left West Point, a third volume appeared: Poems by Edgar Allan Poe, Second Edition. While living in Baltimore with his aunt, Mrs. Clemm, young Poe began writing prose tales. Five of these appeared in the Philadelphia Saturday Courier in 1832.
With the December issue of 1835, Poe began editing the Southern Literary Messenger for Thomas W. White in Richmond; he held this position until January, 1837. During this time, Poe married his young cousin, Virginia Clemm in Richmond on May 16, 1836.
Poe's slashing reviews and sensational tales made him widely known as an author; however, he failed to find a publisher for a volume of burlesque tales, Tales of the Folio Club. Harpers did, however, print his book-length narrative, Arthur Gordon Pym in July of 1838.
Little is known about Poe's life after he left the Messenger; however, in 1838 he went to Philadelphia where he lived for six years. He was an editor of Burton's Gentleman's Magazine from July, 1839 to June, 1840, and of Graham's Magazine from April, 1841 to May, 1842. In April, 1844, with barely car fare for his family of three, [including his aunt, Virginia's mother, who lived with them], Poe went to New York where he found work on the New York Evening Mirror.
In 1840, Poe's Tales of the Grotesque and Arabesque was published in two volumes in Philadelphia. In 1845, Poe became famous with the spectacular success of his poem "The Raven," and in March of that year, he joined C. F. Briggs in an effort to publish The Broadway Journal. Also in 1845,Wiley and Putnam issued
Tales by Edgar A. Poe and The Raven and Other Poems.
The year 1846 was a tragic one. Poe rented the little cottage at Fordham, where he lived the last three years of his life. The Broadway Journal failed, and Virginia became very ill and died on January 30, 1847. After his wife's death, Poe perhaps yielded more often to a weakness for drink, which had beset him at intervals since early manhood. He was unable to take even a little alcohol without a change of personality, and any excess was accompanied by physical prostration. Throughout his life those illnesses had interfered with his success as an editor, and had given him a reputation for in temperateness that he scarcely deserved.
In his later years, Poe was interested in several women. They included the poetess, Mrs. Sarah Helen Whitman, Mrs. Charles Richmond, and the widow, Mrs. Sarah Elmira Shelton, whom he had known in his boyhood as Miss Royster.
The circumstances of Poe's death remain a mystery. After a visit to Norfolk and Richmond for lectures, he was found in Baltimore in a pitiable condition and taken unconscious to a hospital where he died on Sunday, October 7, 1849. He was buried in the yard of Westminster Presbyterian Church in Baltimore, Maryland.


Nike the Goddess of Victory

9/17/2014

 
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Nike in Greek mythology was the Goddess of Victory. She was also known as the winged Goddess of Victory.
She and her siblings were confidents of Zeus and supposedly connected with him at the beginning of the Titan War as his allies.
Nike is said to have flown above battlefields and would reward victors with fame and a laurel wreath.
It is so funny, for years I have jokingly called myself the Swoosh Goddess because, being a runner, I wear A LOT of Nike apparel and am a HUGE fan, and never even knew about this Greek Goddess.
I love history! Hence the name, Historic Haunts.

~Jamie Pearce
Founder of Historic Haunts Investigations



Salem Witch Trials 

9/15/2014

 
PictureJamie Pearce w/Salem Witch Laurie Cabot 2008
*Historic Haunts Investigations founder Jamie Pearce has two of the accused witches in her family tree.*

The Salem Witch Trials, begun in 1692 (also known as the Salem witch hunt and the Salem Witchcraft Episode), resulted in a number of convictions and executions for witchcraft in both Salem Village and Salem Town, Massachusetts. Some have argued it was the result of a period of factional infighting and Puritan witch hysteria. The trials resulted in the executions of 20 people (14 women, 6 men) and the imprisonment of between 175 and 200 people. In addition to those executed, at least five people died in prison. One man who refused to plead to the charges was pressed to death with rocks (the medieval torture of peine forte et dure, which, if fatal, did not result in forfeiture of property).Background

In 1692, Salem Village was torn by internal disputes between neighbors who disagreed about the choice of Samuel Parris as their first ordained minister. In January 1692, York, at the "Eastward" frontier of Maine, was attacked by the Abenaki Indians, and many of its citizens were massacred or taken captive, echoing the brutality of King Philip's War of 1675-76.

Increasing family size fueled disputes over land between neighbors and within families, especially on the frontier where the economy was based on farming. Changes in the weather or blights could easily wipe out a year's crop. A farm that could support an average-sized family could not support the many families of the next generation, prompting farmers to push further into the wilderness to find farmland and encroach upon the indigenous peoples there. As the Puritans had vowed to create a theocracy in this new land, religious fervor added another tension to the mix. Losses of crops, of livestock, and of children, as well as earthquakes and bad weather were typically attributed to the wrath of God. Within the Puritan faith, one's soul was considered predestined from birth as to whether it had been chosen for Heaven or condemned to Hell. Puritans constantly searched for hints to this predestination, assuming God's pleasure and displeasure could be read in signs given in the visible world. The invisible world was inhabited by God and the angels, including the Devil, a fallen angel. To Puritans, this invisible world was as real to them as the visible one around them.

The patriarchal beliefs that Puritans held in the community added further stresses. Women, they believed, should be totally subservient to men. By nature a woman was more likely to enlist in the Devil's service than a man was, and that women were naturally lustful.

In addition, the small-town atmosphere made secrets very difficult to keep and people's opinions about their neighbors were generally accepted as fact. In an age where the philosophy "children should be seen and not heard" was taken at face value, children were at the bottom of the social ladder. Toys and games were seen as idle and playing was discouraged. Girls had additional restrictions heaped upon them. Boys were able to go hunting, fishing, exploring in the forest, and often became apprentices to carpenters and smiths, while girls were trained from a tender age to spin yarn, cook, sew, weave, and to generally be servants to their husbands and mothers to their children.Origin of trials

In the village of Salem in 1692, Betty Parris, age 9, and her cousin Abigail Williams, age 11, the daughter and niece (respectively) of Reverend Samuel Parris, fell victim to what was recorded as fits "beyond the power of Epileptic Fits or natural disease to effect," according to John Hale, minister in Beverly, in his book A Modest Enquiry into the Nature of Witchcraft (Boston, 1702). The girls screamed, threw things about the room, uttered strange sounds, crawled under furniture, and contorted themselves into peculiar positions. They complained of being pricked with pins or cut with knives, and when Reverend Samuel Parris would preach, the girls would cover their ears, as if dreading to hear the sermons. A doctor, historically assumed to be William Griggs, could find no physical evidence of any ailment. Others in the village began to exhibit the same symptoms.

In his book Memorable Providences Relating to Witchcrafts and Possessions (1689) , Cotton Mather describes the strange behavior exhibited by the four children of a Boston mason, John Goodwin, and attributed it to witchcraft practiced upon them by an Irish washerwoman, Mary Glover. Mather, a minister of Boston's North Church (not to be confused with the Episcopalian Old North Church of Paul Revere fame), was a prolific publisher of pamphlets and a firm believer in witchcraft. Three of the five judges appointed to the Court of Oyer and Terminer were friends of his and members of his congregation. He wrote to one of the judges, John Richards, supporting the prosecutions, but cautioning him of the dangers of relying on spectral evidence and advising the court on how to proceed. Mather was present at the execution of the Reverend George Burroughs for witchcraft on August 19, 1692, and intervened after the condemned man had successfully recited the Lord's Prayer (supposedly a sign of innocence) to remind the crowd that the man had been convicted before a jury. Mather was asked by Governor Phipps in September to write about the trials, and obtained access to the official records of the Salem trials from his friend Stephen Sewall, clerk of the court, upon which his account of the affair, Wonders of the Invisible World, was based.

Traditionally, the affected girls are said to have been "entertained" by Parris' slave woman Tituba, during the winter of 1692, although there is no contemporary evidence to support the story (Reis 56). Tituba's race is also often cited as Carib-Indian or that she was of African descent, but contemporary sources describe her only as an "Indian." Research by Elaine Breslaw has suggested that she may well have been captured in what is now Venezuela and brought to Barbados, and so may have been an Arawak Indian, but other slightly later descriptions of her, by Gov. Hutchinson writing his history of the Massachusetts Bay Colony in the 18th century, describe her as a "Spanish Indian." In that day, that typically meant an Indian from the Carolinas/Georgia/Florida. Contrary to the folklore, there is no evidence whatsoever to support the assertion that Tituba told any of the girls any stories about using magic. The one supportable association with any kind of magical practices is that John Indian, another slave in the Parris household and assumed to have been Tituba's husband, was told a recipe for discovering the identity of a witch, a British recipe given to him by a neighbor of the parsonage.

The first three people accused were arrested for allegedly afflicting Betty Parris, Abigail Williams, 12-year-old Ann Putnam, Jr. and Elizabeth Hubbard were Sarah Good, Sarah Osburne and Tituba (Boyer 3). Tituba, as a slave of a different ethnicity than the Puritans, was an obvious target for accusations. Sarah Good, a poverty-worn, easily-angered woman, often muttered under her breath as she walked away from failed attempts of obtaining food and/or shelter from neighbors and people interpreted her muttering as curses. Sarah Osburne, an irritable old woman, was already marked for marrying her indentured servant. All of these women fit the description of the "usual suspects," since nobody would likely stand up for them; neither Osburne nor Good attended church, which made them especially vulnerable to accusations of witchcraft.

These women were brought before the local magistrates on the complaint of witchcraft and interrogated for several days, starting on March 1, 1692, then sent to jail (Boyer 3). Other accusations followed in March: Martha Corey, Rebecca Nurse, and Rachel Clinton. Martha Corey, ever an outspoken woman, was skeptical about the credence of the girls from the start and scoffed at the hearings by the magistrates, unfortunately drawing attention to herself. Dorothy Good, the daughter of Sarah Good, was only 4 years old, and easily manipulated by the magistrates to say things that were taken as a confession, implicating her own mother. In order to be with her mother after the accusations, she claimed to herself be a witch, thereby she was arrested. The charges against Rebecca Nurse and Martha Corey greatly disturbed the community. Martha Corey was a full covenanted member of the Church in Salem Village, as was Rebecca Nurse in the Church in Salem Town. If such upstanding people could be accused of witchcraft and seen as possible witches, then anybody could be a witch and Church membership was no protection from accusation.

Throughout April, many more were arrested: Sarah Cloyce (Nurse's sister), Elizabeth (Bassett) Proctor and her husband John Proctor, Giles Corey (Martha's husband, and a covenanted church member in Salem Town), Abigail Hobbs, Bridget Bishop, Mary Warren (a servant in the Proctor household and sometime accuser herself), Deliverance Hobbs (step-mother of Abigail Hobbs), Sarah Wilds, William Hobbs (husband of Deliverance and father of Abigail), Nehemiah Abbott Jr., Mary Esty (sister of Cloyce and Nurse), Edward Bishop Jr. and his wife Sarah Bishop, and Mary English, and finally on April 30, the Reverend George Burroughs, Lydia Dustin, Susannah Martin, Dorcas Hoar, Sarah Morey and Philip English (Mary's husband). Nehemiah Abbott Jr. was released because the accusers agreed he was not the person whose spectre had afflicted them. Mary Esty was released for a few days after her initial arrest because the accusers failed to confirm that it was she who had afflicted them, and then she was rearrested when the accusers reconsidered.

Much, but not all, of the evidence used against the accused was "spectral evidence," or the testimony of the afflicted who claimed to see the apparition or the shape of the person who was allegedly afflicting them. The theological dispute that ensued about the use of this evidence centered on whether a person had to give their permission to the Devil for their "shape" to be used to afflict. Opponents claimed that the Devil was able to use anyone's "shape" to afflict people, but the Court contended that the Devil could not use a person's shape without their permission, therefore when the afflicted claimed to "see" the apparition of a specific person, that was accepted as evidence that the accused had been complicit with the Devil. Increase Mather and other ministers sent a letter to the Court, "The Return of Several Ministers Consulted," urging the magistrates not to convict on spectral evidence alone. A copy of this letter was printed in Increase Mather's ["Cases of Conscience"] published in 1693. Other evidence included the confession of the accused, the testimony of another confessing "witch" identifying others as witches, the discovery of "poppits," books of palmistry and horoscopes, or pots of ointments in the possession or home of the accused, and the existence of so-called "witch's teats" on the body of the accused.

As the number of accusations grew, the jail populations of Salem, Ipswich, Charlestown, Cambridge, and Boston swelled. The new governor and charter for the colony did not arrive until May. Some have postulated that without this, there was no legitimate form of government to try capital cases (Boyer 6), but this was not true. In the years between charters, according to the Records of the Court of Assistants, a group of thirteen pirates led by Thomas Johnson, a mariner of Boston, were tried and hanged on January 27, 1690 for acts of piracy and murder in August and October of 1689.Elizabeth Emerson of Haverhill, Massachusetts was tried and hanged for double-infanticide in May 1691.The fact that none of the witchcraft cases were tried until late May, after Governor Sir William Phips arrived and instituted a Court of Oyer and Terminer (to "hear and determine"), was likely in deference to his imminent arrival. Phips appointed William Stoughton, who had theological training but no legal training, as the Chief Justice of this court (Boyer 7). By then, Sarah Osborne had died of natural causes in jail on May 10 without a trial (Boyer 3), as had Sarah Good's infant.

In May, warrants were issued for 36 more people: Sarah Dustin (daughter of Lydia Dustin), Ann Sears, Bethiah Carter Sr. and her daughter Bethiah Carter Jr., George Jacobs Sr. and his granddaughter Margaret Jacobs, John Willard, Alice Parker, Ann Pudeator, Abigail Soames, George Jacobs Jr. (son of George Jacobs Sr. and father of Margaret Jacobs), Daniel Andrew, Rebecca Jacobs (wife of George Jacobs Jr. and sister of Daniel Andrew), Sarah Buckley and her daughter Mary Witheridge, Elizabeth Colson, Elizabeth Hart, Thomas Farrar Sr., Roger Toothaker, Sarah Proctor (daughter of John and Elilzabeth Proctor), Sarah Bassett (sister-in-law of Elizabeth Proctor), Susannah Roots, Mary DeRich (another sister-in-law of Elizabeth Proctor), Sarah Pease, Elizabeth Cary, Martha Carrier, Elizabeth Fosdick, Wilmot Redd, Sarah Rice, Elizabeth How, Capt. John Alden (son of John Alden and Priscilla Mullins of Plymouth Colony), William Proctor (son of John and Elizabeth Proctor), John Flood, Mary Toothaker (wife of Roger Toothaker and sister of Martha Carrier) and her daughter Margaret Toothaker, and Arthur Abbott. John Willard and Elizabeth Colson managed to evade capture for a while but were finally taken into custody, whereas Daniel Andrew and George Jacobs Jr. were never apprehended. When the Court of Oyer and Terminer convened at the end of May, this brought the total number of people in custody for the court to handle to 62.


**Wikipedia**



Legend of the Brown Mountain Lights

9/14/2014

 
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The Brown Mountain lights appear along the ridge of the mountain, moving erratically. They are best seen from a distance; they disappear as you climb the mountain. No one knows what they are, but the sightings have gone on for so long that the Cherokees who inhabited the area have stories about them.
At two different places on the Blue Ridge parkway you can see the brown mountain lights. There are two stories to this one. 1) Its said that there was a war between two different Native American tribes. At night when it was safe the women would go out and look for their husbands with big bright torches but they were killed to so now they keep looking forever. 2) It was winter and a little girl had gone missing her father looked and looked for her she died and he died and to this day he continues the search. Brown mountain has no homes or roads built on it you can’t even go on the mountain so that makes it a truly haunted place scientist have tried figure out what’s going on for hundreds of years and many people have seen these lights year after year.


~Jamie Pearce
Author/Founder Historic Haunts Investigations



Taking a Break from the Paranormal

9/14/2014

 
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Yes, I LOVE the paranormal. My life is investigating, speaking about, and writing about this topic. However, every now and then I do take a break from the field and do things that have nothing to do with the paranormal. Like yesterday………

West Indian Manatees are beautiful and gentle mammals. Adults grow to around ten feet in length and up to 3,000 lbs.

The manatees in Crystal River often swim up from the Gulf Stream in the winter months where the water stays 72 degrees all year.

Being born and raised in Florida, I have a strong passion for these beautiful creatures. We recently had the opportunity to swim with these gentle giants with Adventure Diving.

It was a beautiful boat ride and a relaxing swim with these precious creatures and they love their bellies rubbed. The only place where you can swim with these creatures in the wild and it is legal to pet them, but only with one hand.

Please help save these endangered giants www.savethemanatee.org

~Jamie Pearce
Founder/Author Historic Haunts



Investigation @ Castle Warden in St. Augustine

9/11/2014

 
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On September 10th, 2014, Jamie Pearce and three members of the Historic Haunts Investigations team went on the Castle Warden experience at Ripley's in St. Augustine Florida.
The team experienced quite a lot from hearing voices, the sound of a room kit hitting the wood floor (that is what it sounded like) near the vortex room, shadow figures seen, and Pearce had another team member take a photo of her back after feeling something in the vortex room and there were several scratches on her back.
Could this have been the spirit known as Mr. X who killed two women and was never captured many years ago? Or, could it have been something else?
If you want to know more about the spirits at the Castle, check our Jamie Pearce's first book, Historic Haunts Florida.

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Another Investigation @ Antiques & Uniques

9/11/2014

 
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Another great investigation at Antiques and Uniques Collectables in St. Augustine for Historic Haunts Investigations.
The team spoke with two spirits, one named Adam and one named James. They have a lot of video and audio to review before they know what evidence was captures before they were told to leave by one of the spirits known to be a little on the angry side.
If you want to know more about the location and the spirits who haunt here, make sure to get your copy of Historic Haunts Florida II by Jamie Pearce through this website or at the store.

Robert the Haunted Doll

9/8/2014

 
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The East Martello Museum on S. Roosevelt Boulevard in Key West is Robert's permanent home where he sits on display for those who dare to visit.
Robert's original home is The Artist House Bed & Breakfast where he lived with his owner Gene Otto and his annual temporary home is at the historic Customs House Museum. Robert was said to have been given to Gene by a Bahamian girl whose exact relation to the family remains one of Robert's many mysteries. Many believe the girl was the daughter of ill-treated servants of the Otto family. Speculation as to his creation include that the doll contains a crystal or was made much like a voodoo doll, thereby creating his evil entity. Whatever his method of creation, Robert is possessed and his ongoing activities continue to be reported to us.
Robert is one of our most popular tales and many of our tour customers visit Robert at East Martello for themselves.
One of Robert's favorite activities is to prevent his photo from being taken. Visitors have reported a variety of camera malfunctions and Robert's favorite trick is to black out his own photo, while leaving the remaining film unharmed. He frequently creates electric and electronic fluctuations and has been said to move his toy lion from one knee to the other and to tap on his glass display case.
The above information was obtained from the Easter Martello Museum and The Artists House Bed & Breakfast.
On a personal note, I have never had any problem capturing Robert's photo. Could it possibly be because I feel for him all these years being locked up in a case? Plus, before taking his picture, I treated him like a living being and asked him if I could take his photo before doing so.


Laurel Hill Cemetery, Philadelphia PA 

9/8/2014

 
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In late 1835, John Jay Smith, a Quaker and librarian, recorded in his diary: “The City of Philadelphia has been increasing so rapidly of late years that the living population has multiplied beyond the means of accommodation for the dead…on recently visiting Friends grave yard in Cherry Street I found it impossible to designate the resting place of a darling daughter, determined me to endeavor to procure for the citizens a suitable, neat and orderly location for a rural cemetery.”
 
Smith’s very personal experience ultimately had very public implications, as less than one year later, this grieving father founded Laurel Hill Cemetery with partners Nathan Dunn, Benjamin W. Richards and Frederick Brown. When Smith conceived of Laurel Hill, he envisioned something fundamentally different from the burial places that came before it, and the site has continued to hold an important place of distinction as one of the first cemeteries of its kind. Key concepts to Laurel Hill’s founding were that it had to be situated in a picturesque location well outside the city; that it had no religious affiliation; and that it provided a permanent burial space for the dead in a restful and tranquil setting.
 
In an era when the city suffered from crowding, disease and scarcity of public space, Laurel Hill offered an “alternative environment.” Previously, churchyards were the only places available to bury the dead, and they were often as crowded and unsanitary as the streets that bordered them. Worse yet, rapid industrialization and population growth commonly led to the disinterment of burial grounds to make way for roads and buildings. Laurel Hill’s founding is deeply rooted in the cultural history of Philadelphia’s urbanization, and in the simultaneous development of crafted, suburban sanctuaries of nature and retreat just beyond the city’s limits. Laurel Hill was not only established as a permanent, non-sectarian burial place for the dead, but also as a scenic, riverside sanctuary for the living.
 
Selecting an appropriate site was one of the first challenges facing the cemetery's founders. Several options fell through before a group of proprietors, led by Smith, were able to purchase a former estate known as Laurel Hill in 1836. From 1797 to 1824, the 32-acre property located north of the city overlooking the Schuylkill River had been the county seat of merchant Joseph Simms. The estate was later used as a farm, a tavern and a boarding school. Laurel Hill’s proximity to the River was perhaps the site’s most important selling point for its founders, in an effort to establish the Cemetery as “a place apart.” Following an afternoon leisure trip to Laurel Hill in 1838, one early Philadelphian noted in his diary, “Wandered about the cemetery for half an hour, looking at monuments & gravestones…and gazing at the beautiful view up and down the river.” Views of the Schuylkill River have always been an important component of the site’s visual character, and a central part of the Laurel Hill Cemetery experience for visitors of past and present.
 
After the land purchase, an informal competition was held to choose a designer for Laurel Hill, through which Scottish architect John Notman was selected. Notman conceived of the Cemetery as an estate garden, based in part on English ideas of planned landscapes as transitions between art and nature. Key features of Notman's design for Laurel Hill were a three-tiered circulation system with the main carriage loop, secondary roads, and paths all converging near the center. Notman also added a Doric Roman Gatehouse, a superintendent's house and a chapel. Notman designed the Cemetery to take advantage of the river, and his plan was ultimately chosen over those of his counterparts because it carved out the landscape into an amphitheatre-like formation that offered great river views. Many early visitors and funeral-goers traveled to Laurel Hill via steamboat, once the vehicles started plying the Schuylkill River on a regular basis in the 1840s. Steamboats Washington, Mount Vernon and Frederick Graff embarked hourly on a circuit between Fairmount and the Falls of Schuylkill, emptying a stream of lot-holders and sightseers at Laurel Hill.
 
Since the earliest days of Laurel Hill, the founders and managers of the Cemetery recognized the great potential for recreation that the rural, picturesque site held. Laurel Hill preceded New York’s Central Park by more than two decades, and was most certainly an inspiration for Philadelphia’s Fairmount Park. Picnics, strolls, carriage rides and sightseeing were popular pastimes in Laurel Hill’s early days, when “nearly 30,000 persons…entered the gates between April and December, 1848.” The site continues to remain a favored retreat for tourists, joggers, bicyclists, nature lovers, sketch artists and amateur photographers.

Today, Laurel Hill is located in the North section of Philadelphia, comprising an estimated 78-acre tract of land that is divided into three sections—the North, Central and South portions of the Cemetery—that were each founded at different times in the site’s development. Every expansion continues to remain clearly etched upon the Cemetery’s landscape. Laurel Hill is one of the few cemeteries in the nation to be honored with the designation of National Historic Landmark, a title received in 1998. Numerous prominent people are buried at the Cemetery, including many of Philadelphia’s leading industrial magnates. Names such as Rittenhouse, Widener, Elkins and Strawbridge certainly pique local interests, but Laurel Hill also appeals to a national audience. General Meade and thirty-nine other Civil War-era generals reside here, in addition to six Titanic passengers. As in its earliest days, Laurel Hill’s natural beauty and serenity continue to render it a bucolic retreat nestled within the city’s limits overlooking the Schuylkill River. This beautiful green space is further complemented by the breathtaking art, sculpture and architecture that can be found here. These are just some of the many attributes that render Laurel Hill Cemetery a primary destination for local and national visitors to the City of Brotherly Love.

**Taken from www.thelaurelhillcemetery.org**



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Author Jamie Pearce @ Laurel Hill Cemetery's Grave Digger's Ball 2005

Jamie Pearce Book Signing @ Dungeons Scream Park, October 4th in Green Cove Springs

9/5/2014

 
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Looking for something ghoulishly fun this Halloween season in northeast Florida? Look no further!
Jamie Pearce, author of three books in her Historic Haunts series, will be signing books at The Dungeons Scream Park at the Clay County Fair Grounds in Green Cover Springs on Saturday October 4th from 7pm-11pm/
A haunted asylum, freak show, scarecrows revenge, haunted hay ride, and so much more! Check out their website for other dates, times, and prices. It will be a spooktacular event!  www.dungeonsSCREAMpark.com


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    Jamie Pearce

    Founder of
    Historic Haunts,
    Lead Investigator,
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